Vampires | Euro Palace Casino Blog

vampires | Euro Palace Casino Blog

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The lives, loves, dangers and disasters in the town, Mystic Falls, Virginia. Creatures of unspeakable horror lurk beneath this town as a teenage girl is suddenly torn between two vampire brothers.

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Tv series I've seen. Want to watch these TV Series. TV Shows I Watch ed. How Much Have You Seen? How many episodes of The Vampire Diaries have you seen?

Share this Rating Title: The Vampire Diaries — 7. Use the HTML below. You must be a registered user to use the IMDb rating plugin.

User Polls The horror Which vampire hunter would you trust to keep you alive? Learn more More Like This.

Pretty Little Liars — Once Upon a Time — Riverdale TV Series Apa, Lili Reinhart, Camila Mendes. The TV Series The Secret Circle — Supernatural TV Series Edit Cast Series cast summary: Damon Salvatore episodes, Kat Graham Bonnie Bennett episodes, Candice King In , King James wrote a dissertation on witchcraft titled Daemonologie in which he wrote the belief that demons could possess both the living and the dead.

Within his classification of demons , he explained the concept through the notion that incubi and succubae could possess the corpse of the deceased and walk the earth.

As a devil borrows a dead body, it would seem so visibly and naturally to any man who converses with them and that any substance within the body would remain intolerably cold to others which they abuse.

In the Greek librarian of the Vatican, Leo Allatius , produced the first methodological description of the Balkan beliefs in vampires Greek: From , Philippe Rohr devotes an essay to the dead who chew their shrouds in their graves, a subject resumed by Otto in , and then by Michael Ranft in The subject was based on the observation that when digging up graves, it was discovered that some corpses had at some point either devoured the interior fabric of their coffin or their own limbs.

Theologians and clergymen also address the topic. Some theological disputes arose. The non-decay of vampires' bodies could recall the incorruption of the bodies of the saints of the Catholic Church.

A paragraph on vampires was included in the second edition of De servorum Dei beatificatione et sanctorum canonizatione , On the beatification of the servants of God and on canonization of the blessed, written by Prospero Lambertini Pope Benedict XIV.

In other words, vampires did not exist. Dom Augustine Calmet , a French theologian and scholar, published a comprehensive treatise in titled Treatise on the Apparitions of Spirits and on Vampires or Revenants which investigated the existence of vampires, demons, and spectres.

Calmet conducted extensive research and amassed judicial reports of vampiric incidents and extensively researched theological and mythological accounts as well, using the scientific method in his analysis to come up with methods for determining the validity for cases of this nature.

As he stated in his treatise: These revenants are called by the name of oupires or vampires, that is to say, leeches ; and such particulars are related of them, so singular, so detailed, and invested with such probable circumstances and such judicial information, that one can hardly refuse to credit the belief which is held in those countries, that these revenants come out of their tombs and produce those effects which are proclaimed of them.

Calmet had numerous readers, including both a critical Voltaire and numerous supportive demonologists who interpreted the treatise as claiming that vampires existed.

These vampires were corpses, who went out of their graves at night to suck the blood of the living, either at their throats or stomachs, after which they returned to their cemeteries.

The persons so sucked waned, grew pale, and fell into consumption ; while the sucking corpses grew fat, got rosy, and enjoyed an excellent appetite.

The controversy in Austria only ceased when Empress Maria Theresa of Austria sent her personal physician, Gerard van Swieten , to investigate the claims of vampiric entities.

He concluded that vampires did not exist and the Empress passed laws prohibiting the opening of graves and desecration of bodies, sounding the end of the vampire epidemics.

Other European countries followed suit. Despite this condemnation, the vampire lived on in artistic works and in local folklore.

Classified as vampires, all share the thirst for blood. Various regions of Africa have folktales featuring beings with vampiric abilities: The Loogaroo is an example of how a vampire belief can result from a combination of beliefs, here a mixture of French and African Vodu or voodoo.

The term Loogaroo possibly comes from the French loup-garou meaning "werewolf" and is common in the culture of Mauritius.

During the late 18th and 19th centuries the belief in vampires was widespread in parts of New England , particularly in Rhode Island and eastern Connecticut.

There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe the dead.

The deadly disease tuberculosis , or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves.

Her father, assisted by the family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes.

Vampires have appeared in Japanese cinema since the late s; the folklore behind it is western in origin. There are two main vampire-like creatures in the Philippines: The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, thread-like tongue by night.

The tongue is used to suck up blood from a sleeping victim. They use an elongated proboscis-like tongue to suck fetuses from these pregnant women.

They also prefer to eat entrails specifically the heart and the liver and the phlegm of sick people. The Malaysian Penanggalan is a woman who obtained her beauty through the active use of black magic or other unnatural means, and is most commonly described in local folklore to be dark or demonic in nature.

She is able to detach her fanged head which flies around in the night looking for blood, typically from pregnant women.

She appeared as an attractive woman with long black hair that covered a hole in the back of her neck, with which she sucked the blood of children.

Filling the hole with her hair would drive her off. Corpses had their mouths filled with glass beads, eggs under each armpit, and needles in their palms to prevent them from becoming langsuir.

This description would also fit the Sundel Bolongs. Films like Encounters of the Spooky Kind and Mr. Vampire were released during the jiangshi cinematic boom of the s and s.

In modern fiction, the vampire tends to be depicted as a suave, charismatic villain. Vampire hunting societies still exist, but they are largely formed for social reasons.

In early local press spread rumours that a vampire haunted Highgate Cemetery in London. Amateur vampire hunters flocked in large numbers to the cemetery.

Several books have been written about the case, notably by Sean Manchester, a local man who was among the first to suggest the existence of the " Highgate Vampire " and who later claimed to have exorcised and destroyed a whole nest of vampires in the area.

Local police stated that no such crime had been reported and that the case appears to be an urban legend. In , a physics professor at the University of Central Florida wrote a paper arguing that it is mathematically impossible for vampires to exist, based on geometric progression.

According to the paper, if the first vampire had appeared on 1 January , and it fed once a month which is less often than what is depicted in films and folklore , and every victim turned into a vampire, then within two and a half years the entire human population of the time would have become vampires.

In one of the more notable cases of vampiric entities in the modern age, the chupacabra "goat-sucker" of Puerto Rico and Mexico is said to be a creature that feeds upon the flesh or drinks the blood of domesticated animals , leading some to consider it a kind of vampire.

The "chupacabra hysteria" was frequently associated with deep economic and political crises, particularly during the mids. In Europe, where much of the vampire folklore originates, the vampire is usually considered a fictitious being; many communities may have embraced the revenant for economic purposes.

In some cases, especially in small localities, beliefs are still rampant and sightings or claims of vampire attacks occur frequently.

In Romania during February , several relatives of Toma Petre feared that he had become a vampire. They dug up his corpse, tore out his heart, burned it, and mixed the ashes with water in order to drink it.

Vampirism and the vampire lifestyle also represent a relevant part of modern day's occultist movements. An alternative collective noun is a "house" of vampires.

Commentators have offered many theories for the origins of vampire beliefs and related mass hysteria. Everything ranging from premature burial to the early ignorance of the body's decomposition cycle after death has been cited as the cause for the belief in vampires.

Paul Barber in his book Vampires, Burial and Death has described that belief in vampires resulted from people of pre-industrial societies attempting to explain the natural, but to them inexplicable, process of death and decomposition.

People sometimes suspected vampirism when a cadaver did not look as they thought a normal corpse should when disinterred. Rates of decomposition vary depending on temperature and soil composition, and many of the signs are little known.

This has led vampire hunters to mistakenly conclude that a dead body had not decomposed at all or, ironically, to interpret signs of decomposition as signs of continued life.

Corpses swell as gases from decomposition accumulate in the torso and the increased pressure forces blood to ooze from the nose and mouth.

This causes the body to look "plump", "well-fed", and "ruddy"—changes that are all the more striking if the person was pale or thin in life.

In the Arnold Paole case , an old woman's exhumed corpse was judged by her neighbours to look more plump and healthy than she had ever looked in life.

Darkening of the skin is also caused by decomposition. This could produce a groan-like sound when the gases moved past the vocal cords, or a sound reminiscent of flatulence when they passed through the anus.

The official reporting on the Petar Blagojevich case speaks of "other wild signs which I pass by out of high respect".

After death, the skin and gums lose fluids and contract, exposing the roots of the hair, nails, and teeth, even teeth that were concealed in the jaw.

This can produce the illusion that the hair, nails, and teeth have grown. At a certain stage, the nails fall off and the skin peels away, as reported in the Blagojevich case—the dermis and nail beds emerging underneath were interpreted as "new skin" and "new nails".

It has also been hypothesized that vampire legends were influenced by individuals being buried alive because of shortcomings in the medical knowledge of the time.

In some cases in which people reported sounds emanating from a specific coffin, it was later dug up and fingernail marks were discovered on the inside from the victim trying to escape.

In other cases the person would hit their heads, noses or faces and it would appear that they had been "feeding". An alternate explanation for noise is the bubbling of escaping gases from natural decomposition of bodies.

Folkloric vampirism has been associated with clusters of deaths from unidentifiable or mysterious illnesses, usually within the same family or the same small community.

As with the pneumonic form of bubonic plague , it was associated with breakdown of lung tissue which would cause blood to appear at the lips.

In biochemist David Dolphin proposed a link between the rare blood disorder porphyria and vampire folklore. Noting that the condition is treated by intravenous haem , he suggested that the consumption of large amounts of blood may result in haem being transported somehow across the stomach wall and into the bloodstream.

Thus vampires were merely sufferers of porphyria seeking to replace haem and alleviate their symptoms. The theory has been rebuffed medically as suggestions that porphyria sufferers crave the haem in human blood, or that the consumption of blood might ease the symptoms of porphyria, are based on a misunderstanding of the disease.

Furthermore, Dolphin was noted to have confused fictional bloodsucking vampires with those of folklore, many of whom were not noted to drink blood.

In any case, Dolphin did not go on to publish his work more widely. Rabies has been linked with vampire folklore. The susceptibility to garlic and light could be due to hypersensitivity, which is a symptom of rabies.

The disease can also affect portions of the brain that could lead to disturbance of normal sleep patterns thus becoming nocturnal and hypersexuality.

Legend once said a man was not rabid if he could look at his own reflection an allusion to the legend that vampires have no reflection.

Wolves and bats , which are often associated with vampires, can be carriers of rabies. The disease can also lead to a drive to bite others and to a bloody frothing at the mouth.

In his treatise On the Nightmare , Welsh psychoanalyst Ernest Jones asserted that vampires are symbolic of several unconscious drives and defence mechanisms.

Emotions such as love, guilt, and hate fuel the idea of the return of the dead to the grave. Desiring a reunion with loved ones, mourners may project the idea that the recently dead must in return yearn the same.

From this arises the belief that folkloric vampires and revenants visit relatives, particularly their spouses, first. In cases where there was unconscious guilt associated with the relationship, the wish for reunion may be subverted by anxiety.

This may lead to repression , which Sigmund Freud had linked with the development of morbid dread. The sexual aspect may or may not be present.

People identify with immortal vampires because, by so doing, they overcome, or at least temporarily escape from, their fear of dying.

The innate sexuality of bloodsucking can be seen in its intrinsic connection with cannibalism and folkloric one with incubus -like behaviour.

Many legends report various beings draining other fluids from victims, an unconscious association with semen being obvious. Finally Jones notes that when more normal aspects of sexuality are repressed, regressed forms may be expressed, in particular sadism ; he felt that oral sadism is integral in vampiric behaviour.

The reinvention of the vampire myth in the modern era is not without political overtones. In his entry for "Vampires" in the Dictionnaire philosophique , Voltaire notices how the midth century coincided with the decline of the folkloric belief in the existence of vampires but that now "there were stock-jobbers, brokers, and men of business, who sucked the blood of the people in broad daylight; but they were not dead, though corrupted.

These true suckers lived not in cemeteries, but in very agreeable palaces". Marx defined capital as "dead labour which, vampire-like, lives only by sucking living labour, and lives the more, the more labour it sucks".

A number of murderers have performed seemingly vampiric rituals upon their victims. Serial killers Peter Kürten and Richard Trenton Chase were both called "vampires" in the tabloids after they were discovered drinking the blood of the people they murdered.

Similarly, in , an unsolved murder case in Stockholm , Sweden was nicknamed the " Vampire murder ", because of the circumstances of the victim's death.

Vampire lifestyle is a term for a contemporary subculture of people, largely within the Goth subculture , who consume the blood of others as a pastime; drawing from the rich recent history of popular culture related to cult symbolism, horror films , the fiction of Anne Rice , and the styles of Victorian England.

Although many cultures have stories about them, vampire bats have only recently become an integral part of the traditional vampire lore.

Vampire bats were integrated into vampire folklore after they were discovered on the South American mainland in the 16th century. The three species of vampire bats are all endemic to Latin America, and there is no evidence to suggest that they had any Old World relatives within human memory.

It is therefore impossible that the folkloric vampire represents a distorted presentation or memory of the vampire bat. The bats were named after the folkloric vampire rather than vice versa; the Oxford English Dictionary records their folkloric use in English from and the zoological not until The vampire bat's bite is usually not harmful to a person, but the bat has been known to actively feed on humans and large prey such as cattle and often leaves the trademark, two-prong bite mark on its victim's skin.

The literary Dracula transforms into a bat several times in the novel, and vampire bats themselves are mentioned twice in it. The vampire is now a fixture in popular fiction.

Such fiction began with 18th-century poetry and continued with 19th-century short stories, the first and most influential of which was John Polidori 's The Vampyre , featuring the vampire Lord Ruthven.

The vampire theme continued in penny dreadful serial publications such as Varney the Vampire and culminated in the pre-eminent vampire novel in history: Dracula by Bram Stoker, published in The belief in vampires stems from superstition and mistaken assumptions about postmortem decay.

The first recorded accounts of vampires follow a consistent pattern: Some unexplained misfortune would befall a person, family or town — perhaps a drought dried up crops, or an infectious disease struck.

Before science could explain weather patterns and germ theory, any bad event for which there was not an obvious cause might be blamed on a vampire.

Vampires were one easy answer to the age-old question of why bad things happen to good people. Villagers combined their belief that something had cursed them with fear of the dead, and concluded that perhaps the recently deceased might be responsible, having come back from the graves with evil intent.

Graves were unearthed, and surprised villagers often mistook ordinary decomposition processes for supernatural phenomenon. For example, though laypeople might assume that a body would decompose immediately, if the coffin is well sealed and buried in winter, putrefaction might be delayed by weeks or months; intestinal decomposition creates bloating which can force blood up into the mouth, making it look like a dead body has recently sucked blood.

These processes are well understood by modern doctors and morticians, but in medieval Europe were taken as unmistakable signs that vampires were real and existed among them.

The best way to deal with vampires, of course, is to prevent them from coming back in the first place. A few centuries ago in Europe this was often accomplished by staking suspected vampires in their graves; the idea was to physically pin the vampire to the earth, and the chest was chosen because it's the trunk of the body.

This tradition was later reflected in popular fiction depicting wooden stakes as dispatching vampires. There was no particular significance to using wood; according to folklore, vampires — like djinn genies and many other magical creatures — fear iron, so an iron bar would be even more effective than a wooden stake.

Other traditional methods of killing vampires include decapitation and stuffing the severed head's mouth with garlic or a brick.

In fact, suspected vampire graves have been found with just such signs. According to a Live Science article, "The body of the woman was found in a mass grave on the Venetian island of Nuovo Lazzaretto.

Whether that burial reflected an accused vampire or not, other graves are much clearer. If your local villagers neglected to unearth and stake a suspected vampire and he or she has returned from the grave, there are steps you can take to protect yourself.

The exact method varies around the world, but in some traditions the best way to stop a vampire is to carry a small bag of salt with you.

If you are being chased, you need only to spill the salt on the ground behind you, at which point the vampire is obligated to stop and count each and every grain before continuing the pursuit.

If you don't have salt handy, some say that any small granules will do, including birdseed or sand. Salt was often placed above and around doorways for the same reason.

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Your Favorite John Carpenter Movie? Learn more More Like This. Ghosts of Mars Village of the Damned A small town's women give birth to unfriendly alien children posing as humans.

Prince of Darkness In the Mouth of Madness Memoirs of an Invisible Man Assault on Precinct 13 Escape from New York Big Trouble in Little China Edit Cast Cast overview, first billed only: Jack Crow Daniel Baldwin Anthony Montoya Sheryl Lee Katrina Thomas Ian Griffith Jan Valek Maximilian Schell Cardinal Alba Tim Guinee Father Giovanni Cary-Hiroyuki Tagawa David Deyo Thomas Rosales Jr.

Ortega as Thomas Rosales Henry Kingi Highway Patrolman John Furlong Edit Storyline The church has long known that vampires exist.

From the master of terror comes a new breed of evil. Edit Did You Know? Trivia This was John Carpenter 's last feature film of the 20th century.

Goofs During the escape from the Sun God Motel, the green screen can be seen outside Jack Crow's side of the pick-up truck before they wreck into the abandoned trailer.

Alternate Versions Screenwriter 's name appears only on European prints. The film was released in Europe first, with Mazur's name in the credits, but was removed before the USA premiere.

Frequently Asked Questions Q: What is "Vampires" about? How does the movie end? Is "Vampires" based on a book? User Reviews An underrated Carpenter movie with bite!

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